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Egyptian chronology can be a challenging subject for biblical creationists.That’s because the secular, majority view about these chronologies extends further back than an objective reading of the biblical chronogenealogies allows for creation: a little over 6,000 years ago.

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Nor does Egyptian civilization falsify biblical history as the skeptics would like us to think.

After God confused the languages “in the days of Peleg”, it has been suggested that the ancestors of the Egyptians brought this knowledge with them.

However, Josephus, in his “For whereas the Egyptians were formerly addicted to different customs, and despised one another’s sacred and accustomed rites, and were very angry one with another on that account, Abram conferred with each of them, and, confuting the reasonings they made use of, every one for their own practices, demonstrated that such reasonings were vain and void of truth: whereupon he was admired by them in those conferences as a very wise man, and one of great sagacity, when he discoursed on any subject he undertook; and this not only in understanding it, but in persuading other men also to assent to him.

However, preservation of the dead body was not only important for royalty; ordinary people had to be preserved after death also and were often buried in simpler ways.

It’s just that royalty and those who held high positions (overseers and nobles) possessed greater wealth that enabled them to construct more elaborate and grandiose places of burial befitting their ‘god-like’ status.

As part of this obsession, they worshipped multiple false deities who they believed could interact and intervene in miraculous ways in the physical realm (in the nature of magic arts), and who could also enable a person’s transition to heaven.